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Paranormal

Demonic Entities

Malevolent non-human intelligences

Hostile spirits or non-human beings that appear in many religious and folk traditions, and that some faiths associate with possession and exorcism.[1],[2]

By the Project Strange team · Not yet reviewed line by line · 5 sources

On this page
  1. At a glance
  2. Background
  3. What witnesses describe
  4. Notable cases
  5. The Exorcism of Roland Doe
  6. The Ammons Family Possession
  7. The Earling Possession
  8. Explanations
  9. References
  10. Related entries
  11. Community reports

At a glance

Also known as
Demonic entities
Subject
Religious belief · Reported experience
Sourcing
5 sources listed · 5 cited inline. Not yet reviewed line by line.

Background

Background

History, folklore and cultural context.

Ideas about demons are very old. The demons of ancient Mesopotamia were generally hostile spirits of lesser power than a deity, and Mesopotamian demonology strongly influenced later Hebrew and Christian ideas of demons.[1] In Hindu tradition, the asuras came to be identified with demons, described as "formerly gods".[1]

Many religions practise exorcism. Catholic practice distinguishes major exorcisms, performed by an ordained priest using a set rite, from minor exorcisms included in some blessings; Orthodox priests are taught to try to distinguish demonic possession from mental illness.[2]

The best-known modern cases — including the 1949 exorcism that inspired The Exorcist — rest largely on accounts by the clergy involved, and sceptics and later researchers have found more ordinary explanations for many of the reported events.[3],[4]

What witnesses describe

Witness claims

Features that recur in accounts. These are claims, not established facts.

  • Inhuman intelligence — does not behave like a deceased human spirit
  • Knowledge of private information about witnesses
  • Speaks in multiple voices simultaneously or in ancient languages
  • Physical manifestations: scratches, burns, bruising appearing spontaneously
  • Aversion to religious objects, prayer, or invocation of divine names
  • Progressive pattern: infestation → oppression → possession
  • Associated with extreme temperature drops and sulfurous odours

Notable cases

Each case is labelled by the kind of account it rests on.

1949·Cottage City, Maryland, and St. Louis, MissouriWitness claim

The Exorcism of Roland Doe

In 1949, Catholic priests carried out a series of exorcisms on a 13-year-old boy from Cottage City, Maryland, given the pseudonym "Roland Doe". Claims made about the case later fed into William Peter Blatty’s 1971 novel The Exorcist.[3]

Read the story as commonly toldHide the story

Unverified: this is the traditional telling of the case. Its details have not been checked against sources and may be inaccurate.

In January 1949, a 13-year-old boy referred to as "Roland Doe" (a pseudonym) began exhibiting phenomena that would become one of the most thoroughly documented demonic possession cases in American history. The case was observed by multiple Jesuit priests and physicians and directly inspired William Peter Blatty's novel "The Exorcist" (1971).

The phenomena began after the boy used an Ouija board to attempt contact with a recently deceased aunt. Objects in his room began moving. Scratching sounds emerged from the walls. His mattress levitated and moved across the room while he sat on it. His body produced words and symbols that appeared to claw themselves out from beneath the skin — observed by medical personnel who had no explanation. He exhibited violent reactions to holy water that could not be explained by suggestion, as the water was substituted without his knowledge in tests.

Multiple Jesuit priests from Georgetown University and later St. Louis University participated in the exorcism rites over a period of weeks. A diary of the exorcism was kept by attending priest Father Raymond J. Bishop and later described by author Thomas B. Allen. The diary records over 30 exorcism sessions, during which the boy spoke in a guttural voice in Latin phrases he could not have known, displayed knowledge of private information about those present, and on one occasion broke free from restraints and tore a bedspring loose, inflicting a wound on one of the priests that required stitches.

The exorcism was declared complete in April 1949 after the boy reported a vision of St. Michael driving the possessing entity away. He subsequently had no memory of the events and went on to live a normal life. The attending priests maintained their accounts to the end of their lives. Bowdern said of the case: "I am convinced that the boy was truly possessed by the devil."

Disputed or contrary evidence

Father Walter Halloran, one of the last surviving participants, expressed scepticism about paranormal events before his death. Author Mark Opsasnick questioned many of the supernatural claims and described the boy as a disturbed bully; others summarise the view that he was "a deeply disturbed boy, nothing supernatural about him".[3]

2011·Gary, INWitness claim

The Ammons Family Possession

In 2011–2012, Latoya Ammons, her mother and her three children claimed demonic activity in their rented house in Gary, Indiana. A priest performed three exorcisms; the family moved to Indianapolis in 2012, after which the events were said to have stopped.[4]

Read the full accountHide the full account

The family moved into the house in November 2011. Their physician, Geoffrey Onyeukwu, visited in April 2012 and described their behaviour as "delusional"; after police were called, the children were taken to hospital. The Department of Child Services became involved and believed the children were performing for their mother.[4]

Police captain Charles Austin said he believed paranormal activity had occurred in the house. The story received national attention when it was published in 2014. That year paranormal TV presenter Zak Bagans bought the house; he demolished it in January 2016 after filming the documentary Demon House.[4]

Disputed or contrary evidence

Widely repeated reports that a child "walked up the wall backwards" omitted that his grandmother was holding his hand. Dr Onyeukwu saw nothing paranormal and noted "delusions of ghost in home", and Joe Nickell described Captain Austin as "an admitted believer in the supernatural, including ghosts".[4]

1928·Earling, IALater retelling

The Earling Possession

Over 23 days in 1928, Capuchin priest Theophilus Riesinger performed an exorcism on a woman (named in accounts as Anna Ecklund or Emma Schmidt) at the Franciscan convent in Earling, Iowa.[5]

Read the story as commonly toldHide the story

Unverified: this is the traditional telling of the case. Its details have not been checked against sources and may be inaccurate.

The Earling case is one of the most extensively documented demonic possession cases in Catholic records. In 1928, a 40-year-old woman referred to as "Emma" was brought to the Franciscan Convent in Earling, Iowa by Father Theophilus Riesinger, who had already performed a prior unsuccessful exorcism on her in her home diocese.

The exorcism at Earling lasted for 23 days spread over two sessions in 1928. Father Riesinger maintained detailed notes, later published as "Begone Satan" by Father Carl Vogl in 1935. Witnesses included the convent's pastor, Father Joseph Steiger, and multiple nuns. Their accounts describe Emma displaying knowledge of private sins and biographical details of those present that she could not have known. She reportedly spoke simultaneously in multiple voices with distinct personalities, one identifying itself as a historical figure and describing events in 16th-century Latin.

Physical manifestations documented by witnesses included Emma's body becoming rigid and rising off the bed without support, her face distorting into unrecognisable shapes, and her body emitting a foul odour that permeated the building. She reportedly consumed no food or water for the duration of the sessions without any physical deterioration. When sprinkled with holy water that was secretly substituted with plain water, she reportedly showed no reaction — but reacted violently to the genuine article.

The case was treated as authentic by the Catholic Church, which used it in training materials for exorcists for decades. Father Riesinger performed the case as an officially sanctioned exorcism under diocesan authority. Father Steiger later broke down during an interview about the events, stating he had seen things no person should have to see.

Disputed or contrary evidence

The supernatural claims — for example, that she flew through the air and clung to the wall above a door — come from an account written several years later by one of the priests involved.[5]

Explanations

Interpretation

Grouped by the kind of explanation, not ranked by likelihood.

Conventional explanations

Known animals, natural processes, perception, memory, or hoaxes. These rely on things that are well established; whether one fits a particular case depends on the case.

  • Dissociative identity disorder combined with religious delusion
  • Psychosomatic manifestations triggered by belief systems
  • Collective psychological phenomena arising from social stress

Religious and cultural interpretations

Understandings that come from a faith or cultural tradition rather than from investigation.

  • Genuine non-human malevolent intelligences of spiritual origin

Paranormal and speculative ideas

Depend on entities, forces or physics that no evidence has established.

  • Interdimensional parasitic entities that feed on human fear

References

Numbered as cited in the text; sources not cited inline are listed afterwards as background reading.

  1. 1.DemonWikipedia
  2. 2.ExorcismWikipedia
  3. 3.Exorcism of Roland DoeWikipedia
  4. 4.Ammons haunting caseWikipedia
  5. 5.Earling, IowaWikipedia

Known gaps

  • Claims from earlier versions of this entry — that Father Gabriele Amorth performed "over 70,000 exorcisms" and that the DSM includes possession-related clauses — have been removed until they can be checked against reliable sources.
  • The Ammons case narrative has been rewritten: an earlier version said the police captain described himself as a sceptic and that a physician witnessed the events, neither of which our sources support.

Related entries

  • Shadow PeopleDark figures at the edge of perception
  • HauntingsLocations bound to residual paranormal energy

Know something we missed?

Strangepedia is maintained by the Project Strange team. If you have a correction, a source, or a case to add, send a suggestion and we’ll review it.

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Community reports

Top-voted reports from Project Strange members in the Paranormal category. These are first-hand accounts, not verified events.

31
Sighting report🕯️ Ghost

The Figure at the End of the Hospital Corridor — Night Shift, Ward 6

I am a nurse. I have worked nights for eleven years. I do not scare easily. At 3:15 AM I was walking the main corridor of Ward 6 to do obs checks. The corridor is long, well-lit,…

Location
Manchester Royal Infirmary, Manchester, England
Date of event
Happened Dec 7, 2024
Written account only
Views:540
All community reports in this category

Contents

  1. At a glance
  2. Background
  3. What witnesses describe
  4. Notable cases
  5. The Exorcism of Roland Doe
  6. The Ammons Family Possession
  7. The Earling Possession
  8. Explanations
  9. References
  10. Related entries
  11. Community reports